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The summer picnic gave the ladies a chance to show off their baking hands. On the barbeque pit, chicken and spareribs sputtered in their own fat and a sauce whose recipe was guarded in the family like a scandalous affair. — Maya Angelou

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May 8, 2011

An excerpt from An Irresistible History of Southern Food by Rick McDaniel.

Ask any Southerner to picture in their mind a lazy summer day, and chances are that vision will include a porch, a rocking chair and a glass of iced tea. So how did a drink made from a plant that grows on the other side the world become, as many have called it, the house wine of the South? Iced tea begins life as the leaves of a bushy evergreen shrub indigenous to Tibet and western China. There’s some controversy as to exactly when the Chinese started drinking tea, but it was so popular by the sixth century that merchants commissioned a book extolling the pleasures of drinking it.

Tea drinking spread to Europe in the sixteenth century, when the English began trading with China. The English began exporting tea and then switched to growing it themselves in their Asian colonies.

Despite attempts in the early 1800s to grow tea in South Carolina, the British continued to dominate the tea market after the American Revolution. In 1859, the Great Atlantic & Pacific Tea Company began selling tea at one-third the price of British tea and later grew into a chain of supermarkets under the name A&P.

One of the most enduring myths associated with iced tea is that it was “invented” at the 1904 World’s Fair. While this might have been the earliest commercial sale of iced tea, and definitely served to popularize black tea (instead of the green tea popular since colonial days), Southerners had been enjoying this cool and refreshing drink for at least a generation prior to the dawn of the twentieth century.

Although there were recipes such as Regent’s punch (essentially a spiked version of iced tea) dating back to colonial times, iced tea became an essential part of Southern life sometime around the mid-nineteenth century.

It’s been theorized that the birth of iced tea probably occurred in New Orleans sometime after the first commercial ice production began in 1868, but there are recipes for other iced drinks that predate commercially produced ice by at least three decades. The earliest mention of iced tea in print is a passage from Sea-Gift, a novel written by North Carolinian Edwin Wiley Fuller in 1873.

Mary Ann Bryan Mason, another North Carolinian, gave this advice about iced tea in 1875: “Three things it would be well to avoid in tea—tea of inferior quality, weak tea, and cold tea, unless persons desire iced tea—then it should be well iced. Tepid tea is nauseous, especially if weak.”

The earliest printed recipe for iced tea is found in Marion Cabell Tyree’s Housekeeping in Old Virginia (1877), so by at least the early 1870s, iced tea was a well-established part of Southern cuisine.

How to Make Southern Iced Tea

Start with a 4- to 6-quart nonreactive pot and fill it with three quarts of cold water. Put four to six regular (or three or four family-size) tea bags into the cold water, cover and bring to a boil, then immediately remove from the heat. After three or four minutes (depending on how strong you like your tea), remove the tea bags (don’t squeeze them) and pour the hot tea into a gallon pitcher. Add a small pinch of baking soda to counter any bitterness, and add sugar to taste—1 to 2 cups, depending on whether you like your tea sweet, seriously sweet or stand up and bark sweet. Add enough cold water to fill the pitcher, stir well and let the tea cool to room temperature before pouring; otherwise the hot tea will melt the ice in the glasses and the tea will be watery. Do not refrigerate until the tea is completely cool or it will become cloudy. To serve, fill a tall glass three-quarters full of ice. Quarter a lemon and squeeze it over the ice, then drop in the lemon and pour the tea over the ice.



April 29, 2011

An excerpt from An Irresistible History of Southern Food by Rick McDaniel.

Any Southerner will tell you that the miracle of the loaves and fishes was the only churchsupper in history that didn’t include fried chicken.

For those of us who grew up in the post–World War II South, chicken was a pretty regularpart of our diet. But prior to the end of the war, chicken was a rare treat for most Southerners.

The reason for this was economic: unlike hogs, which had to be killed to use them for food,
chickens produced eggs, a renewable food source.
Like hogs, chickens were essentially self-supporting and free range. They were able to feed
themselves on bugs, grubs and animal droppings. Chickens are good mothers, and unless a
predator got in the henhouse, chicks usually reached adulthood.
Eggs were not only food but could also be bartered for goods or sold for cold, hard cash. This
meant that chickens were generally left alone until after they had stopped producing eggs, at
which time they were ushered to the chopping block.
These mature hens needed to be cooked for long periods of time in moist heat to make them
tender. Dishes such as chicken and dumplings, stewed chicken and chicken country captain
evolved to make use of these older birds.

The dry heat and short cooking times used for frying requires a young, tender chicken, one
capable of egg production. For Southerners of modest means, sacrificing one or more laying
hens so their guests could have fried chicken was the ultimate expression of hospitality, one
reserved for Sunday dinner with company or when the preacher came calling.
After the Second World War, commercial poultry production finally made the Republican
campaign slogan of 1932 a reality: a chicken in every pot.

Fried Chic ken
The first mention of “Southern fried chicken” in print was in 1925. An earlier mention of
“Fried Chicken—Southern Style” is found in Kate Brew Vaughn’s Culinary Echoes from Dixie,
published in 1917. The dish itself goes back to at least the early 1800s. The earliest published
recipe for what Southerners would consider fried chicken was in the third edition of Mary
Randolph’s The Virginia House-wife, published in 1828.
Although it may come as a shock to some below the Mason-Dixon line, Southerners didn’t
invent fried chicken. Nearly every culture on earth has some dish involving a chicken and a
skillet or pot of hot fat, from pollo fritto in Italy to ga xao in Vietnam. As to how fried chicken
came to the South, the most popular theory credits African slaves. The Scots also fried several
different foods, including chicken, so the jury is still out.
There are almost as many ways to prepare a chicken for a date with a pan full of hot grease
as there are people who want to snatch a drumstick when it’s done. Sarah Rutledge had one
of the simplest formulas for fried chicken in The Carolina Housewife (1847): “Having cut up a
pair of young chickens, lay them in a pan of cold water to extract the blood. Wipe them dry,
season them with pepper and salt, dredge them in flour and fry them in lard.” She goes on
to give directions for making gravy, which is good information to have if the preacher is on
his way for dinner.
Other variations on the theme involve replacing the water bath with buttermilk, sweet milk
or no bath at all; dipping the pieces in an egg and milk mixture before or during breading; and
replacing the flour with cornmeal, cracker crumbs or some combination thereof.
Traditionally, rice was the most common side dish served with fried chicken, along with
cream gravy made from the drippings from the frying pan and hot biscuits. Some Southerners,
particularly in Maryland, serve the gravy poured over the chicken, but the gravy is most
commonly served on the rice instead.

Basic Fried Chicken
Yield: 4 servings
2 cups cold water
2 teaspoons kosher salt
1 chicken, cut into serving pieces
fat for frying (vegetable oil, lard, shortening
1½ cups all-purpose flour
1 teaspoon salt
1 teaspoon black pepper
In a shallow baking dish, combine water and salt. Place
chicken pieces in dish and refrigerate for at least 30
minutes.
In a 12-inch cast-iron skillet over medium-high heat, place enough fat (vegetable oil, shortening or lard) to come to a depth of about two inches. Heat the fat until it shimmers but does not smoke, about 350 degrees F on an instant-read thermometer.
Whisk remaining ingredients together in a shallow baking
dish. Remove chicken pieces one at a time from water, drain them and dip into the flour mixture,
then carefully place them into the hot fat. Cook for five minutes, then gently lift with tongs to see
if chicken is cooking evenly; rearrange pieces if necessary. Continue cooking until chicken is evenly
browned, about five more minutes. Turn chicken with tongs and continue cooking until brown all
over, about 10 to 12 minutes longer.


April 22, 2011

An excerpt from An Irresistible History of Southern Food, copyright 2011by Rick McDaniel

Barbecue: Nature’s Most Perfect Food

Barbecue is one of the South’s most beloved foods and has long played an important role in the foodways of the region.

As much as we Southerners love our country ham, tenderloin biscuits and smothered pork chops, we will run over them all to get to a plate of barbecue. It is a subject that is guaranteed to get two people from different parts of the South into a spirited discussion ending in either a lifelong friendship or a fistfight.

Almost everywhere in the region, but especially in North Carolina, barbecue is spoken of in the reverential tone usually reserved for ’65 Mustang convertibles, large bass that slipped the line and the cheerleader everyone was in love with in high school.

The word barbecue more than likely entered the English language via the Spanish, who observed native people in the West Indies using a method of slowly cooking meat over coals they called barbacoa. Native Americans were cooking meat over coals using essentially the same method as the West Indian peoples, and the English settlers who set up shop in the South were soon happily cooking pigs over hot coals.

The typical method for barbecuing a hog was to dig a pit or trench and build a hardwood fire in it. After the fire had burned down to coals, the hog was placed on poles or a sheet of corrugated iron laid across the trench. Barbecue made by this method came to be known as “pit cooked,” and the term is still in use today. Even in modern barbecue restaurants where the hole in the ground has been replaced with concrete block cookers, they are still called pits, and the person who is the head cook is called the pit master or pit boss.

In the modern South, the word barbecue is most often used as a noun, as in a plate of barbecue. It is rarely used as a verb, as in “we barbecued a pig.” Most people who do so simply say they cooked a pig, with the cooking method implied. In a final note on usage, nothing will mark someone as a barbecue novice and possible Yankee spy quicker than referring to a grill as a barbecue or using the term in any connotation when referring to cooking hamburgers or hot dogs.


April 15, 2011

An Irresistible History of Southern Food is the first book by Southern food historian, chef and author Rick McDaniel. The book examines how European, Native American and African influences, foods and cooking techniques combined to form the unique blend that is Southern cooking.

From the earliest interactions between Spanish explorers and Native Americans to the Farm to Table movement of the 21st century, An Irresistible History of Southern Food is a history lesson that will make your mouth water.

The 240 page hardback features more than 150 recipes for traditional Southern favorites from whole hog barbecue to jambalaya to brunswick stew, with an extensive chapter on elegant Southern desserts. The book features color photographs of many of the recipes as well as rare archival photos, many of them seen for the first time in print.

An Irresistible History of Southern Food is available at bookstores nationwide. For a hardback copy signed by the author, use the buy now button to order by credit card, debit card or PayPal.



November 5, 2008

Rick McDaniel is a food historian, chef and author who specializes in Southern food.

A working journalist for more than 30 years, he is a Senior Contributing Writer for the Asheville Citizen-Times and writes for several regional magazines. He also wrote a weekly syndicated column on Southern cooking for eight years.

McDaniel learned his love of Southern food from “four generations of “small women who were giants in the kitchen.” Coconut cakes made from scratch, church picnics and abundant Sunday dinners flavored his upbringing in a small town in North Carolina during the 1960s.

A member of the Southern Foodways Alliance, he is dedicated to preserving the region’s culinary heritage by collecting and preserving traditional recipes from the eighteenth, nineteenth and early twentieth centuries and teaching classes on classical southern foods and their preparation.  His Web site, chefrick.com, has been featured in The New York Times and voted one of the best Internet resources for American Cookery by the University of Oregon, the New York City Public Library System and the Carnegie Library of Pittsburgh.

McDaniel lives in Asheville, North Carolina with his wife and son.